Yiɣi chaŋ yɛligu maŋamaŋa puuni

Culture

Pahimi soya
Diyila Dagbani Wikipedia
Symbolic expression developed as prehistoric humans reached behavioral modernity
Religion and expressive art are important aspects of human culture
Germans marching during a folk culture celebration
Food and the culinary arts are an important part of culture, showing Tunisian cuisine
Writings often create a sense of cultural identity, Ernest Hemingway writing

Kali nyɛla bini shɛli din be biɛhigu, ni din nyɛ ninsalnima ni be ni taba shɛm, ni biɛh' shɛli ni bɛ ni be, ni bɛ ni saɣi n-ti zal'shaŋa, ni bɛ baŋsim, ni bɛ ni dihi binshɛŋa n-tabli, ni bɛ ni maani binshɛŋa, ni bɛ zalisi, ni bɛ ni yiɣisina m-paagi binshɛŋa ka niŋdi li, ni bɛ ni tiɛhiri sham, ni bɛ biɛhigu ni nyɛ shɛli saha kam.[1] Kali nyɛla bin shɛli din tooi zooi ka di be tiŋ' yini nima sani.

Kali tooi kpɛri nisalinima biɛhigu ni ka di nyɛla bɛ bɔhindi li mi bee bɛ ʒiʒiinitali ka bɛ nya li. dina n-che ka tiŋa kam ni sokam mali o kali. tiŋa kam nima nyɛla ban mali biɛhi yini ka sokam saɣi n-ti li. Di nyala din wuhiri ninsalnim bɛ biɛhigu, bɛ neen' yɛra, bɛ bala nti pahi hali shali puuni bɛ ni be di yi ti niŋ ka yali shɛli kana n ti zani ba, ka pala lahiʒibu n-ti ninsali kam. Di yi ti niŋ ka tiŋ yini nima gbubi bin yini, di nyala din ni tooi tahi barina n ti ba.[2] Lingimanima biɛhigu puuni, be zaŋla ninvuɣ' kpɛm tali m bahi tooni, ka lahi nye ban tumdi bɛ tuma di ni tu sham ka lahi tiri taba jilma, ka lahi gbubi adalchi. Dini n nye bin'shɛŋa bɛ ni saɣi n deegi bɛ biɛhigu puuni.adiini yaɣili, di tooi zooya ka a nya ka ban be adiini yaɣi yini ka be biɛhigu kperi tab ni.

Kali taɣibu nyɛla kali yɛltɔɣa labi mali zali tiŋgbanni. tiŋgbani kam ninsalinima nyɛla ban pu yaɣa ayi di yi ti kana kali polo, bana n nyɛ ban bori ni di taɣi kaman bi pola ban yiɣisirina ni ban bori ni di kuli za luɣi yini kaman ninkura. Kali nima taɣibu yirila sambanni na (kaman tiŋ'shɛli nima yi gori pam nimaani bɛ biɛhisi ni tooi taɣi)

Buɣisibu

[mali niŋ | mali mi di yibu sheena n-niŋ]
Pygmy music has been polyphonic well before their discovery by non-African explorers of the Baka, Aka, Efe, and other foragers of the Central African forests, in the 1200s, which is at least 200 years before polyphony developed in Europe. Note the multiple lines of singers and dancers. The motifs are independent, with theme and variation interweaving.[3] This type of music is thought to be the first expression of polyphony in world music.

Kali nyɛla bɛ ni zaŋ zali yɛltɔɣa kpeeni din bɛ "anthropology", be ni tahi n zal doli biɛhigu bohambu din bɛ ninsalisili societies. Cultural universals be daa nyɛli mi ninsalnim biɛhigu nima shɛɛ. ŋanima din yihirili polo kamani buhambu, yila, waa, laɣ' tim, adiini, ni , duɣibu, biɛgu shee, ni niɛma. Kali shɛli din nyɛ tani ŋɔ pilindila zahama kahigibu ti kali puuni, dina n-nyɛ technology, mɛnsinima ni malibu malibu, amaa din pa tani yaɣili ti kali puuni n-nyɛ zalikpana shɛŋa din be biɛhigu ni laɣingu (pahila siyaasa tuma ni biɛhisi shee), "mythology", "philosophy", litiricha (sabbu mini yɛltɔɣa dini), ni s"cience" laɣimla din bi nyara ti kali puuni din be fɔŋni.[4]

Ti ninsalisili puuni, yambahanga din be kali ŋɔ n-nyɛ din be daadama biɛhigu nyɛla din tahiri ŋanima bi kɔbu yaɣili of sophistication ni be malibu malibu, sciences, baŋsim buhambu, bee jilima tibu.[5] Yaɣ' shɛli malila saha shɛŋa beni zaŋ yihi tiŋ bihi zaŋ yi fɔŋ bihi ni .[6] kali gba yirina duri din be viɛnyɛla m-be a kal'titali ni biɛhigu nima elite ni a kali din bi yɔli, kali din yina poloni, bee kali din bi yɔli biɛhigu ni, yinami n-ti cultural capital.[7] Din yɔli yaɣili, kali nyɛla bɛ ni zaŋ dolisi binshɛŋa to the symbolic markers used by bala laɣingu ni bɛ yihi bɛ maŋa polo ni zaŋ yi taba puuni na , kamani ningbuna maalibu, niɛma bee salima ningokɔrigu.[8] Puhamzuɣu kali nyɛla din yirina puha zuɣu ni mass-mediated forms of consumer culture that emerged in the 20th century.[9] shikuru shaŋa of philosophy, kamani Marxism ni bini din mali yaa, mali nangban kpeeni ni kali maani tooi be piibupiibu puuni n-nyɛ tool of the elites to manipulate the proletariat ka mali a false consciousness.[10] kamani nyɛla din yɔli ni zaɣ' maŋli biɛhigu bohambu puuni .[11] Biɛhigu yalinli bohambu ni , gbibila daadama kali ŋmahimbu n kpuɣi yina zaligu ninsalinima biɛhigu puuni , ni kali bihi din yina .[12]

Din niŋ kadi zaŋ kalibu bachi , a "kali" buɣjamdiba, ni nyintɣili zaŋ ti fɔnsi bee tinsi , kamani an ethnic group bee tiŋgbani, ni hankali din yina zaŋ chaŋ saha.[13] Hankali ŋɔniIn , multiculturalism n-tiligi nangbanyini din kani puuni ni jilima din be kali yaɣili din nyɛ balibu balibu [14] Sahashaŋa "kali" gba buɣisi din gahim niŋsim din be laɣngu yaɣ' shɛli fɔŋniis , kali yaɣ' shɛli (e.g., "bro culture"), or a counterculture.[15] Within cultural anthropology, gbibila kaya ka kutooi dama shɛli zaŋkpa tibgibu kali din boŋɔ.[16]

Etymology

[mali niŋ | mali mi di yibu sheena n-niŋ]

"Culture" bee ti ni mi sheli kali la nyala yu'sheli din yina kpeen so ŋun daa mali baŋsim zaŋ kpa nisalnim beihigu yaɣili polo ka o yuli daa booni Cicero,lala yuli ŋo daa nyala o ni daa boli sheli o buku din yuli daa booni Tusculanae Disputationes, puuni ,lala buku ŋo puuni o daa nyala ŋun sabi "cultivation of the soul or cultura animi"[17] ka di daa wuhiri ti, ni ninsalinim kali zoobu bi hankaya puuni mini puzuri zoobu nyala yim.Samuel von Pufendorf ŋun gba daa nye sasabira daa yina n ti kpuɣi o yaltɔɣa maa amaa ka daa lee bi saɣi n-ti di zaa,o kahigibu puuni, o daa yalya, ni ka ninsal tehi n yaɣi n nye o leegi ninsal'maŋli.Lala oyaltɔɣa ŋo, n ti pahi sasabri shaba dina daa che ka ninsalinim yi teha shaŋa ni bi ni daa be ka leegi ninsal'maŋa

Edward S. Casey nyela ŋun gba buɣisi kali silimiinsili puuni ni di ŋmahinli be mi kaman niri ni yi mali o kolini ni o ko la bee n zaŋ be zaɣa n niŋ be kobu puuni bee jama kaman adiini yaɣili.[18] Kali gbubbu wuhirimi ni ka a zaŋ a zaɣa n niŋ dinni ka lahi niŋ di dini wuhi ni a niŋ sham.[19]

Richard Velkley: gba ni buɣisi kali sham.[20]

Niriba ni daa lihiri kali nin yini maa lan pa lala,. yuuni "18th-century" [yuun'kobsita nyaanga] sasabriba daa nyela ban yina m bo kahigibu n zaŋ tili. Rousseau's ŋun daa nye sasabra daa nyala ŋun buɣisi teiha ni mali o sham n zaŋ n kpa niriba ni pa buɣisiri kali n kpari shali maa ni di nyala din wuhuri ni ninsalnim pa nyala ban yan zaŋ be zaɣa n niŋ maʒina puuni.

Baŋdi so ŋun yuli daa booni E. B. Tylor, gba yaltɔɣa puuni daa wuhiya, ni kali nyala binshaɣ'shali ti ni bohim ti daŋ mini ti zonim sani ti ni yiɣsirina kaman baŋsim, dihitabli, "art",bihaŋa din tuhi milinsi, zalisi, ni ti ni yari neen'shaŋa bee ti ni puhiri niriba sham.Saha ŋo ti ni pa mili sham n nye, kali nyala ti ni bohindi binshaŋa, ni ti ni salindi salin'shaŋa ni ti diemdi deen'shaŋa,din nye din taɣiri saha shalini amaa saha shalini mi di bi taɣira.[21]

Cambridge English Dictionary puuni wuhiya,ni kali nyala bieh'sheli di bahi bahindi kaya ni taada nti pahi dihi tabli zaŋ n-ti ninvuɣu shaba saha yini puuni.[22] Terror management theory

gba buɣisi kali ni binshaŋa din be dunya ni ka tiri ninsal suhudoo din wuhiri ni ninsali n nyɛ o bee ŋun gari binshaɣu kam duniya yaanga zuɣu.Ka lahi che ka be kpuɣiri be maŋ biɛhigu puuni din yan che ka bɛ walgika che binkɔbri biehigu ni kpibu shali nisala ni baŋdi di yala di yi ti niŋ ka o hankali ziligina.[23][24]

kali gbunni ni tooi zooi shali n nye hankali zaŋ n kpahim biehigu ka zaŋ n ku bukaata.[25]Ninsal'nim nina ni daa nehiri saha sheli maa daa nyala din pili yuun tuhi kobsinu ( 50,000) nyaanga, ka sokam teha puuni nyami ni ninsal'nim ko n nye ban mali baŋsim.[26] Binkɔbri gba tooi nyala ban yuuni bi zaɣ'kura bee behigu puuni yaltɔɣ'shaŋa din beni ka mali li n tumdi tuma sah'shalini.[27] Ti nisalnim tooi zooya ka ti baŋdi taba kaya di yi ti niŋ ka ti kpɛri taba bee n diri alizama n tiri taba.[28]

    .

... . Punpɔŋɔ bɛ ni boli binshɛɣu kali maa nyɛla din doli ni yi bee bɛ ni daa ancient Roman orator Cicero nima bɛ Tusculanae Disputationes, shɛli polo bɛ ni daa sabi nyɛvuya kpuɣibu maa bee cultura animi

Pygmy music has been polyphonic well before their discovery by non-African explorers of the Baka, Aka, Efe, and other foragers of the Central African forests, in the 1200s, which is at least 200 years before polyphony developed in Europe. Note the multiple lines of singers and dancers. The motifs are independent, with theme and variation interweaving.[3] This type of music is thought to be the first expression of polyphony in world music.
The Beatles exemplified changing cultural dynamics, not only in music, but fashion and lifestyle. Six decades after their emergence, they continue to have a worldwide cultural impact.
19th-century engraving shows Indigenous Australians opposing the arrival of James Cook in 1770


Taɣibu

[mali niŋ | mali mi di yibu sheena n-niŋ]
The Beatles n-ŋmahindi taɣiri kali din nyɛ sokam dini, din pa yila nim ko puuni, amaa dimaŋa ni biɛhigu maligu. Niriba ayɔbu daa kuli naami bi kpibu nyaaŋa , bi daa tuɣimi mali duniya zaa kali nɔri.

Raimon Panikkar m-baŋ pihita yini ka soya ni din nyɛ kali taɣibu ni tooi zaŋ kpa, n-paɣiri zoosim, yaligimsim, gilisim, involution, renovation, reconception, labi mali, labi niŋ, revivalism, gilibu, mutation, tooni chandi, niɛligibu, yɛligibu, suhubu, eclecticism, syncretism,binpala, indigenization, ni taɣibu.[29] lahibali ŋɔ puuni, binpala ni tooi yihi n taɣiri deeri ni neeri dihitabili kura ni bohimbu, kamani science, dede lana, binyɛra malibu shee, commerce, democracy, ni the notion of n-chaŋ tooni. Rein Raud, malibu din be tuma nim ni of Umberto Eco, Pierre Bourdieu and Jeffrey C. Alexander, mali ni yihi bi' palli kali taɣibu din be claims and bids, din zaa mali be hankali zilinli puuni ni shahira bee din pa shahira n-zaŋ ti tiŋ maligu zaŋ kpa kali fɔŋ buhigu.[30]

19th-century engraving wuhiri bin kura Australians opposing the paabu na of James duhibu in 1770

Kali niŋbu mali kana ti wuhi n taɣi mali binshɛli din bɛni din nyɛ bin palli ni n-nyɛ bukaata malinda n-ti laɣingu ni niriba ni ni wuhi bi biɛhigu nim puuni, amaa dina n-nyɛ binshɛɣu din kani zaŋ ti binshɛŋa din nyara.Ninsalisili nyɛla din be duniya "n gilindi kali taɣibu saha ," duhibu din yalimma of international commerce, puham zuɣu yɛltɔɣa, ni dinkam biɛni, ninsalinima kalinli n yihiri polo, zaŋ kpa tuun' shɛŋa polo. Kali repositioning gbunni n-nyɛ ni labiri malinda kali maa ninneesim din be fonsi.[31]

Kaya nyɛla din pun biɛni zaŋ gbaa dizaa lingimanima kpansiri taɣibu ni lingimanima zaɣisiri taɣibu taɣibu. Lingimanima nima ŋɔ nyɛla ban niŋ ningbuna ti biɛhigu bin maana mini binmaŋa ni ka paɣi perpetuating kali hankaya ni niŋsim din be punpɔŋɔ bin maana, din nyɛ bi maŋmaŋa ni nye taɣibu maa zuɣu.[32]

Biɛhigu zaba ni toontibo din be bini maana puuni ni tooi zaŋ taɣibu taɣibu na fɔŋ ni by altering biɛhigu din yɔli ni binpala yihibu na ti kali ŋɔ puuni ni spurring bee enabling generative niŋsim.Biɛhigu ŋɔ maa taɣibu ni tooi biɛli tiɛɣibu viɛnyɛla taɣibu ni balibu shɛŋa din nyɛ kali taɣibu. Ŋmahinli, the paɣiba chandi chandi gba be niŋsim pala ni din taɣi taɣibu na paɣiba mini dabba biɛhigu , altering paɣa mini doo ni economic structures. Sambana nima biɛhigu gba ni tooi kpe bin kara ni . Kamani, after tropical muɣa labina zaŋ chaŋ di naabu di nyaaŋadinkpaŋ yuma, Binwala din nyaɣisa zaŋ ti yiŋnima din yɔli, ni gariti tooni to the invention of agriculture, which taɣibu ni zaŋdi na binyɛra pam kali ni ni labiri maana ni saɣisibu din be biɛhigu shɛli sokam ni tooi biɛni.[33]

Full-length profile portrait of a woman, standing on a carpet at the entrance to a yurt, dressed in traditional clothing and jewelry
Turkmen paɣaba, n-be soŋ zuɣu duu noli ni to a yurt,di be kali nema yabu puuni . Hankali zaŋ ti saha gba be kali puuni.Dini ni nyɛ 1913 photo, amaa din tooi niŋ tom n zaŋ ti yihibu, din niŋ kadi nyɛla kali soya ka di puuni.

Kaya nyɛla din be sambana ni n tabiliri niriba fonsi nim ni, din gba ni tooi taɣi which—bee inhibit—biɛhigu nima saɣisibu ni taɣibu din be kaya niŋsim puuni.zaba bee kpabu kpabu zaŋ kpa laɣiri polo ni tooi kpe bini maana din yaligi bee biɛhigu din nyɛ sokam bini. Din pahi, kaya hankaya ni tooi zaŋ chaŋ fɔŋ n-ti kpa fɔŋ, zaŋ chaŋ niɛligibu bee acculturation. Niɛligibu puuni,nyabu zaŋ kpa binshɛɣu polo (din pa talahi di baŋbu polo) chanimi yiri kali ni kpɛri kali shɛli puuni. Kotomsi, Tiŋ puuni baa bindira ni culinary brands sparked curiosity ni ni gba niŋdi Chinese kamani China ni yooi di daa dibu n-ti daa bihi ban nyɛ tiŋ maa ni nima m be yuuni ha 20th-century.[34] "Stimulus niɛligibu" (hankaya tɔɣibu) nyɛla to an element of zaɣ yini kali tooni garibu zaŋ ti invention bee propagation ni tiri taba. "Paŋbu din yi polo", din be yaɣili ŋɔ gba nyɛla nuwa, lɛbigibu ni tiri binyɛra malibu bee din nyɛra niɛligibu kadi yi kali shɛli puuni n kpe shɛli ni . Niɛligibu din taɣiri maani bin pala theory pumpɔŋɔ lɛhigu din be malibu ni din nyɛ bo zuɣu ni din niŋ ka niriba ni kaya taɣi dee hankali pala, niŋsim, ni din yɛn zaŋ binshɛna na.[35]

Acculturation malila baŋbu paya paya. Kakuli zaya, karimbu ŋɔ puuni, di nyɛla ni zaŋ ti of traits din nyɛ kali zaŋ ti kali shɛli , dini ni nyɛ binshɛɣu din niŋ zaŋ ti timalana gbaŋ piɛla bala ni pam din nyɛ zaɣ' kura niriba ni yaɣi duniya yaɣa shɛli din niŋcolonization. Ni tabili soya m be ninsala ni paai shɛm gba beassimilation ni transculturation.tiŋ bia taɣibu zɔra kali din mali diɛma din nyɛ zaɣ' karili yaɣili ni laɣimda kaya balibu balibu ni tibu tiɛha, hankaya, ni dihitabili.

Tuuli Niriba Nin neesim

[mali niŋ | mali mi di yibu sheena n-niŋ]

"German Romanticism"

Immanuel Kant (yuuni 1724 mini yuuni 1804 sunsuuni) nyala ŋun ti o dahalali buɣsibu zaŋ kpa baŋsim bohimbu polo ka di chani n ti ŋmahindi ninsal mali o biehigu. Bansim bohimbu nyala ka ninsala pili n tiehiri o maŋmaŋ zuɣu viɛnyala.[36]


Antropology

[mali niŋ | mali mi di yibu sheena n-niŋ]
Full-length profile portrait of a woman, standing on a carpet at the entrance to a yurt, dressed in traditional clothing andjewelry
Turkmen woman, on a carpet at the entrance to a yurt, in traditional clothing. Sense of time is dependent on culture. This is a 1913 photo, but it can be difficult to date for a viewer, due to the absence of cultural cues.
British poet and critic Matthew Arnold viewed "culture" as the cultivation of the humanist ideal.
Petroglyphs in modern-day Gobustan, Azerbaijan, dating to 10,000 BCE and indicating a thriving culture

Sociology

[mali niŋ | mali mi di yibu sheena n-niŋ]
Johann Herder called attention to national cultures.
An example of folkloric dancing in Colombia
Restoration of an ancient Egyptian monument

Psychology

[mali niŋ | mali mi di yibu sheena n-niŋ]
Adolf Bastian developed a universal model of culture.
British anthropologist Edward Tylor was one of the first English-speaking scholars to use the term culture in an inclusive and universal sense.
Nowruz is a good sample of popular and folklore culture that is celebrated by people in more than 22 countries with different nations and religions, at the 1st day of spring. It has been celebrated by diverse communities for over 7,000 years.
The Metropolitan Museum of Art in Manhattan. Visual art can be one expression of high culture.
The NYC Pride March is the [[List of largest LGBT events|world's largest LGBT event]]. Regional variation exists with respect to tolerance in different parts of the world.
Cognitive tools suggest a way for people from certain culture to deal with real-life problems, like Suanpan for mathematical calculation.
Anarchist poster reading "No Culture, No Future!", 5 December 2024

Kundivihira

[mali niŋ | mali mi di yibu sheena n-niŋ]

Kundivihira

[mali niŋ | mali mi di yibu sheena n-niŋ]
  1. ↑ Tylor, Edward. (1871). Primitive Culture. Vol 1. New York: J. P. Putnam's Son
  2. ↑ Jackson, Y. Encyclopedia of Multicultural Psychology, p. 203
  3. 1 2 Michael Obert (2013) Song from the Forest
  4. ↑ Macionis, John J.; Gerber, Linda Marie (2011). Sociology. Toronto: Pearson Prentice Hall. p. 53. ISBN 978-0-13-700161-3. OCLC 652430995.
  5. ↑ Williams, Raymond (1988). Keywords: A Vocabulary of Culture and Society. Fontana. p. 87.
  6. ↑ Childe, V. Gordon (1951). Man Makes Himself. Mentor. p. 150.
  7. ↑ Bourdieu, Pierre (1984). Distinction: A Social Critique of the Judgement of Taste. Routledge. p. 1.
  8. ↑ Hall, Stuart (1997). Representation: Cultural Representations and Signifying Practices. Sage. p. 17.
  9. ↑ Storey, John (1996). Cultural Studies: Theory and Practice. Routledge. p. 50.
  10. ↑ Eagleton, Terry (1983). Literary Theory: An Introduction. Blackwell. p. 95.
  11. ↑ Williams, Raymond (1958). Culture and Society. Chatto & Windus. p. 125.
  12. ↑ Harris, Marvin (1979). Cultural Materialism: The Struggle for a Science of Culture. Random House. p. 2.
  13. ↑ Geertz, Clifford (1973). The Interpretation of Cultures. Basic Books. p. 89.
  14. ↑ Kymlicka, Will (1995). Multicultural Citizenship: A Liberal Theory of Minority Rights. Oxford University Press. p. 4.
  15. ↑ Hebdige, Dick (1979). Subculture: The Meaning of Style. Routledge. p. 5.
  16. ↑ Boas, Franz (1940). Race, Language, and Culture. University of Chicago Press. p. 212.
  17. ↑ Marcus Tullius Cicero (1812). Tusculanes (in French). Translated by Bouhier, Jean. Nismes: J. Gaude. p. 273. OCLC 457735057. Archived from the original on September 2, 2018. Retrieved March 3, 2018.
  18. ↑ Marcus Tullius Cicero (1812). Tusculanes (in French). Translated by Bouhier, Jean. Nismes: J. Gaude. p. 273. OCLC 457735057. Archived from the original on September 2, 2018. Retrieved March 3, 2018.
  19. ↑ Sorrells, Kathryn (2015). Intercultural Communication: Globalization and Social Justice. Los Angeles: Sage. ISBN 978-1-4129-2744-4.[page needed]
  20. ↑ A chirim ya: Invalid <ref> tag; no text was provided for refs named velkley
  21. ↑ James, Paul; Magee, Liam; Scerri, Andy; Steger, Manfred (2015). Urban Sustainability in Theory and Practice: Circles of Sustainability. London: Routledge. p. 53. ISBN 978-1-138-02572-1. OCLC 942553107. Archived from the original on June 26, 2017. Retrieved May 29, 2017.
  22. ↑ "culture". Cambridge English Dictionary. Archived from the original on August 15, 2015. Retrieved July 26, 2015.
  23. ↑ Pyszczynski, Tom; Solomon, Sheldon; Greenberg, Jeff (2015). Thirty Years of Terror Management Theory. Advances in Experimental Social Psychology. 52. pp. 1–70. doi:10.1016/bs.aesp.2015.03.001. ISBN 978-0-12-802247-4.
  24. ↑ Greenberg, Jeff; Koole, Sander L.; Pyszczynski, Tom (2013). Handbook of Experimental Existential Psychology. Guilford Publications. ISBN 978-1-4625-1479-3. Archived from the original on December 31, 2016. Retrieved June 1, 2016.
  25. ↑ Mellars, Paul (2005). "Archaeology and the origins of modern human behavior". Current Anthropology 46 (1): 15–60. DOI:10.1086/426050.
  26. ↑ Mellars, Paul (2005). "Archaeology and the origins of modern human behavior". Current Anthropology 46 (1): 15–60. DOI:10.1086/426050.
  27. ↑ Laland, Kevin N. (2007). "The evolution of social learning and social cognition". Animal Behaviour 74 (4): 571–581. DOI:10.1016/j.anbehav.2006.12.004.
  28. ↑ Tylor, Edward Burnett (1871). Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Art, and Custom. John Murray.
  29. ↑ Panikkar, Raimon (1991). Pathil, Kuncheria (ed.). Religious Pluralism: An Indian Christian Perspective. ISPCK. pp. 252–299. ISBN 978-81-7214-005-2. OCLC 25410539.
  30. ↑ A chirim ya: Invalid <ref> tag; no text was provided for refs named meaning-in-action
  31. ↑ Chigbu, Uchendu Eugene (July 3, 2015). "Repositioning culture for development: women and development in a Nigerian rural community". Community, Work & Family 18 (3): 334–350. DOI:10.1080/13668803.2014.981506. ISSN 1366-8803.
  32. ↑ O'Neil, Dennis (2006). Culture Change: Processes of Change. Palomar College.
  33. ↑ Pringle, Heather (November 20, 1998). "The Slow Birth of Agriculture". Science 282 (5393). DOI:10.1126/science.282.5393.1446. ISSN 0036-8075.
  34. ↑ Wei, Clarissa (March 20, 2018). Why China Loves American Chain Restaurants So Much.
  35. ↑ Stephen Wolfram (May 16, 2017) A New Kind of Science: A 15-Year View Archived Silimin gɔli February 28, 2021, at the Wayback Machine As applied to the computational universe
  36. ↑ Kant, Immanuel. 1784. "Answering the Question: What is Enlightenment?" (Script error: The function "langx" does not exist.) Berlinische Monatsschrift, December (Berlin Monthly)
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