Yiɣi chaŋ yɛligu maŋamaŋa puuni

Slavery in Haiti

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Slavery in Haiti
aspect in a geographic region
Facet ofslavery Mali niŋ
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Haiti today

Slavery in Haiti ni pili saha shɛli bi yi polo amaa di tiŋ'bihi n-nyɛ ban daa pili li di ni daa niŋ ka European kpe ni yuuni 1492. European nim daa nyɛla ban mali lala tiŋ ŋɔ nim tumdi tuma ka di pa la bɛ suhuyurilim puuni hali ka dori bimbirili daa ti lu ni. Lala zaŋ tuma tuma ŋɔ nyaaŋa, daba shɛba bɛ ni daa gbahi nyɛla bɛ ni daa zaŋ shɛba duri tiŋ'duya 16th century. Zaŋ chaŋ 17th century piligu Saint-Domingue (saha ŋɔ bɛ ni booni shɛli Haiti) daa nyɛla daba tiŋa, ka ban daa be din ni pam daa nyɛ ban be da'lim ni.[1]

Haiti n-nyɛ tiŋa din do buyi zuɣu dab'tali polo.[2]

Spanish Hispaniola (1492–1625)

[mali niŋ | mali mi di yibu sheena n-niŋ]

Taino tiŋ'bihi ban be island maa ni ka bɛ ni tooi boli ba Hispaniola daa taɣi deei Christopher Columbus mini o niriba saha shɛli bɛ ni daa paai island maa ni Anashaara goli October 1492.[3] Pre-Columbian era saha, Caribbean bali shɛba daa liriti la island n-gbahiri daba.[4] European nim daa zaŋli mi n-niŋ daabiligu .[5]

The natives of the island of Hispaniola initially approached Columbus and his soldiers with friendliness and generosity.[3]

European daa ti pa malila daba ŋɔ kɔri boraade ni lache nima zaa.[6]Bɛ daa lahi mirisiriba mi ka bɛ gbiri salimanima.[7]

Bɛ nahimbu ŋɔ ni, bɛ shɛba daa ti nyɛla ban yina ŋme ka fa bi maŋa.[8][9] Spanish nim ŋɔ daa zaŋ di samyoo ti bɛ ni daa na gbubi shɛba bɛ nuuni lka di nyɛla bɛ daa chami ka bɛ gberi kum.[8] Yuuni 1495, Spaniards daa lahi ʒi ni tiŋ'bihi paai kɔbisinu chaŋ Spain n-ti gbubi ba daba, amaa niriba kɔbishi daa bi tooi tiligi lala dabilim ŋɔ ni, ka bɛ shɛba daa kpi din nyaaŋa.[10][11]

Taino niriba ban daa be island pɔi ka Columbus ti kpe ni kalinli bi yi polo –buɣisibu wuhila tuhi gbaliŋ zaŋ chaŋ miliyɔŋ dibaa anii [12] Yuuni 1492 zaŋ chaŋ yuuni 1494 sunsuuni, salo maa vaabu ban daa be island daa nyɛla ban kpi ka zaŋ chaŋ yuuni 1514, vaabu 92% ban daa be island daa kpi.[6][13]

Spanish missionary Bartolomé de las Casas spoke out against enslavement of the natives and the brutality of the Spaniards.[14] Las Casas' campaign led to an official end of the enslavement of Tainos in 1542; however, it was replaced by the African slave trade.[14]

Saint Domingue (1625–1789)

A petit blanc and an African woman. The caption reads "the petit blanc whom I love." Intermarriage between Africans and Europeans created a multiracial Creole population in Saint-Domingue.
Jean-Baptiste Belley, an affranchi who became a rich planter, an elected member of the Estates General for Saint-Domingue, and later Deputy of the French National Convention
A grand blanc planter and his wife visiting a Creole linen market.

[15][16][17]

Reparations for slavery in Haiti

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Yuuni 2004, Haitian gɔmnanti daa ʒimi ni France labi yo Haiti doola miliyɔŋ gbaliŋ bini din gbaai yuuni 1825 mini yuuni 1947 sunsuuni.[18]

  1. Kevin Filan (2007). The Haitian Vodou Handbook. Destiny Books. p. 14.
  2. Trafficking in Persons Report 2017: Tier Placements (en-US).
  3. 1 2 Meltzer 1971, p. 105.
  4. Rodriguez 2007, p. 227.
  5. Blackburn 1998, p. 137.
  6. 1 2 Rodriguez 2007, p. 499.
  7. Rodriguez 2007, pp. 227–228.
  8. 1 2 Meltzer 1971, p. 106.
  9. Rodriguez 2007, p. 500.
  10. Chrisp 2006, p. 34.
  11. Thomas, Hugh (16 April 2013). The Slave Trade: The Story of the Atlantic Slave Trade: 1440–1870. Simon and Schuster. p. 89. ISBN 978-1-4767-3745-4.
  12. Rodriguez 1997, p. 606, 626.
  13. Accilien et al. 2003, p. 2.
  14. 1 2 Ferguson 1988, pp. 1–2.
  15. Henley, Jon (14 January 2010). Haiti: a long descent to hell (en).
  16. Clammer, Paul, (2016) Bradt Travel Guide – Haiti, p. 13
  17. When Haiti paid France for freedom: The greatest heist in history (2 July 2020).
  18. Copied from the article External debt of Haiti
  • Dubois, L. (2012). Haiti: The Aftershocks of History. New York, NY: Metropolitan Books.

Tɛmplet:Haiti topics Tɛmplet:North America topic